Dr miguel morayta biography channel

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  • Jose Rizal, The Student And His Activism

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    If novelist, poet and national hero Jose Rizal was alive today, would he be joining the protests against human rights violations and the continuing deterioration of the Filipino people’s economic well-being?

    Chances are, yes.

    Last week, University of the Philippines professors Judy Taguiwalo and Sarah Raymundo posited that when Rizal was 23 and studying in Madrid, Spain, the ung doctor saw nothing amiss about joining protests. Arkibong Bayan editor Mon Ramirez was a also quick to brev a website wherein Rizal’s letters were archived.

    In one his letters dated the year Rizal wrote his parents and siblings about a protest championing academic freedom. He mentioned a Dr. Miguel Morayta, professor of history at the Universidad huvud who delivered an address on the subject at the opening of the academic year. Rizal reported in his letter to Calamba that the bishops excommunicated Morayta for the speech, but there were also calls from stud

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    Mestizo is probably one of the most abused words in our country today because many use it without really knowing what it really means. The word is often used to refer to white-skinned Filipinos. The likes of 80s actor Ian Veneración, who is currently enjoying a career comeback, is a perfect example of what a mestizo is in the eyes of Filipinos. On the other hand, Bea Alonzo, his leading lady in a popular soap opera in ABS-CBN, is the perfect model for a mestiza, the mestizo&#;s feminine counterpart. Filipinos also tend to relate mestizos to having Spanish blood. But little does anybody know that mestizo and mestiza technically mean more than just skin color. They have something to do with racial mixture, and it&#;s not necessarily just Spanish blood.

    Ian Veneración and Bea Alonzo are the stereotypes of a mestizo and a mestiza, respectively (photo: Bandera).

    During the Spanish times, our country&#;s population was classified according to the following racial structu

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    In an earlier article, ‘Nitroglycerine in the Pomegranate’ in nlr 27, I discussed the novels of Filipino José Rizal—Noli me Tangere and, in particular, El Filibusterismo (Subversion) of —within a loosely literary framework. I argued that Rizal learnt much from European novelists, yet transformed what he found there to explosive new anticolonial effect. But Rizal was not only the first great novelist but also the founding father of the modern Philippine nation, and did not read merely fiction. He also perused the newspapers and magazines of the various capitals in which he lived—Madrid, Paris, Berlin, London—not to mention non-fiction books. More than that, from very early on his political trajectory was profoundly affected by events in Europe, the Caribbean, and elsewhere, and their often violent local backwash thousands of miles away in his home country. The aims of the present article are twofold. One is to use a transnational space/time framework to try to solv

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